This time I want to talk about a special custom, and that is the traditional sword gift that the Tanzan-jinja (談山神社) made to each new shôgun. Before we start, the Tanzan-jinja was mostly referred to by its mountain name, Tônomine (多武峯), in feudal times, just to point that out if you come across conflicting data when doing research or reading about that custom in another context. Anyway, the Tanzan-jinja, or Tônomine respectively, is located close to present-day Sakurai (桜井), Nara Prefecture. It is about 15 miles (25 km) to the south of Nara station (linear distance), or 38 miles (62 km) to the south of Kyôto (again, linear distance).
There exists a seven-volume record titled Kyôto Oyakusho-muki Taigai Oboegaki (京都御役所向大概覚書), a collection of official memoranda and reports fro the office of the Kyôto magistrate, the Kyôto machi-bugyô (京都町奉行), which was compiled in Kyôhô two (享保, 1717). Therein we read that from the 18th year of Keichô (慶長, 1613) onwards, the Tanzan-jinja (Tônomine) presented at every shogunal succession one sword from its possessions to the new shôgun. Practice was this that the Kyôto magistrate office required the Tanzan-jinja to bring in advance a few dozen swords so that they in turn can call the head of the Hon’ami family to come in and pick the one that is most suitable for the present.
Picture 1, from left to right: Ietsuna, Tsunayoshi, Ienobu
In order to not just provide dry text here, I want to introduce a sword that was presented by the shrine on one such occasion, namely a Nobukuni (信国) tantô (see picture 2) that was given to the 5th Tokugawa shôgun Tsunayoshi (徳川綱吉, 1646-1709) when he took over from Ietsuna (徳川家綱, 1641-1680) in the fifth month of Enpô eight (延宝, 1680). By the way, Kôjô (本阿弥光常, 1643-1710) was the head of the Hon’ami family at that time but we don’t know who exactly was in charge of picking the sword.
Picture 1: jûyô, tantô, mei: “Nobukuni” (信国), nagasa 26.1 cm, uchizori, hira-zukuri, mitsu-mune
The second shrine gift that I want to introduce here is from the sixth year of Hôei (宝永, 1709) and concerns the succession of Tokugawa Ienobu (徳川家宣, 1662-1712) taking over from Tsunayoshi and becoming the 6th Tokugawa shôgun. In preparation to his 1709 succession, the astonishing amount of 58 swords were brought from the Tanzan-jinja to the place of the Kyôto magistrate and for this time, we know who from the Hon’ami family was chosen to pick the gift sword, Hon’ami Kôzan (本阿弥光山, 1634-1714). That is, it was maybe not the head of the family who was proceeding to Kyoto to meet with the official.
Incidentally, we also know that Kôzan was in charge for picking the Tanzan-jinja sword gift for the very next succession, which took place in Shôtoku three (正徳, 1713), the year before he died. So from the Kyôto Oyakusho-muki Taigai Oboegaki record we know that Kôzan had to judge the condition of the polish and had to arrange a polish (togi-age, 研上ケ), the making of a new shirasaya, a wooden habaki (yes, wooden, that’s what the record says), and a new sword bag (katana-bukuro, 刀袋) if necessary. What he picked was an unsigned wakizashi attributed to Bizen Osafune Sadamitsu (備前長船貞光), measuring ~ 42 cm in nagasa…
That kind of speaks volumes for the then, i.e. mid-Edo “treasure” swords of the shrine, i.e. a signed Nobukuni is pretty good, don’t get me wrong, but an unsigned and therefore probably ô-suriage blade of a minor Bizen smith? For the auguration of the new shôgun? I want to do more research in the future to see if also other shrines were making similar gifts, what seems likely, at least for ther larger shrines, and maybe these shrine presents were more seen as nice gestures, unlike gifts from daimyô where all the context of family bond and alliances comes into play. But be that as it may, it tells us how many swords these shrines were storing at any time throughout the Edo period, i.e. if they picked 58 for “a closer consideration”.
In this sense, there is hope that there are still treasure swords going to be discovered in some shrines in the future, as for example pointed out here. Also, I just finished translating an article for the Western members of the NKBKHK which deals with an armor that was probably worn by the famous warlord Katô Kiyomasa (加藤清正, 1562-1611) and that had been stored away more or less unnoticedly in a simple bucket in a shrine in deep Nagano Prefecture for about 400 years!