We arrive at Hasebe Kuninobu (国信) who was either the younger brother or the second son of Kunishige. The Kotô Meizukushi Taizen follows the former tradition and says that Kuninobu was born in Bun’ei eleven (文永, 1274) and died in Kôei two (康永, 1343) at the age of 70. When it comes to dated blades, I state in my Swordsmiths of Japan A-Z that we know nenki from Enbun two (延文, 1357) to Kentoku two (建徳, 1371). This information is from the Tôkô Taikan but I was not able to find either of these two dates, only blades dated Jôji two (貞治, 1363) and Jôji four (1365), which are also the two dates that Tanobe sensei quotes in his latest book on the Yamashiro tradition. In short, Kuninobu appears to have been active a little bit later than Kunishige, although it is impossible to say from the current evidence base if he was the younger brother or the second son of Kunishige, i.e. both is absolutely within the realm of possibilities. That said, there is also the tradition that Kuninobu signed later in his career with Kunishige too. We are facing the same issue with the Nobukuni School, and also with the students of Shintôgo Kunimitsu for example. Now we don’t know if these double or triple identical names for one school mean that 1) there were just two, three, or sometimes even four smiths in one school who all signed with the same name, 2) that certain students were actually acting as head of the school under the master’s name for a certain while, or 3) if these period entries like “X signed later with Y too” actually just translates as “student X was later allowed to make daisaku-daimei works for master Y.”
So, let’s get started with Kuninobu’s workmanship and what distinguishes him from Kunishige. First difference: There are just a hint more signed long swords extant by Kuninobu than by Kunishige. Well, this factor might only come into play when doing a text-based kantei, but I nevertheless wanted to mention it here. That is, if a long kantei blade seems to be a Hasebe work and it is mentioned that it is signed, well, I would rather go for Kuninobu than for Kunishige. Kuninobu’s hira-zukuri ko-wakizashi and tantô are very similar to Kunishige, as their workmanship is quite close in general. What can be said is that Kuninobu’s hira-zukuri ko-wakizashi are by trend somewhat larger, and his tantô somewhat smaller than at Kunishige, i.e. we have so to speak more “clearly separated” short blade forms at Kuninobu than at Kunishige, although differences are of course not “jumping out at you.” Apart from that, Kuninobu applied a more roundish fukura and we usually see more yahazu in his ha than at Kunishige.
The first blade of Kanenobu that I want to introduce here is the famous meitô “Karakashiwa-Kuninobu” (唐柏国信), a fabulous ubu jûyô-bijutsuhin tachi with a nagasa of 79.4 cm which was once owned by the Uesugi family and which is also featured in Uesugi Kagekatsu’s (上杉景勝, 1556-1623) collection of 35 treasure swords (see picture 1). The blade has a perfectly healthy jiba, a magnificent shape with a very deep toriizori, still plenty of ha-niku, funbari, and an elongated chû-kissaki. The kitae is a dense itame with some nagare towards the ha and that shows plenty of ji-nie and some chikei. The hamon is a nie-laden ô-gunome mixed with chôji, ko-gunome, ko-notare, many ashi and yô, kinsuji, tobiyaki, yubashiri, and muneyaki. Thus the ha appears as a truly gorgeous hitatsura and the bôshi is a widely hardened midare-komi that tends to kuzure and whose kaeri connects with the muneyaki. Incidentally, we are facing here again a characteristic difference between Hasebe long swords and short swords, namely the trend that there is not so much nagare-masame at the former than at the latter. Incidentally, it is said that the nickname of the blade goes back to its flamboyant hitatsura resembles either Ricinus flowers or leaves (tôgoma [唐胡間], period name karakashiwa).
Picture 1: jûyô-bijutsuhin, tachi, mei: “Hasebe Kunonobu” (長谷部国信), nagasa 79.4 cm, shinogi-zukuri, iori-mune
Blade number 2 is another tachi of Kuninobu which shows the same characteristically tapering nakago and basically a similar shape, although a not so deep sori, but which is interpreted in an obviously more calm manner. The jigane is a dense ko-itame that features a faint nie-utsuri and the hamon is a nie-laden chû-suguha-chô that is mixed with some gunome, plenty of ko-ashi, and some saka-ashi on the haki-ura side. The bôshi starts with sugu, gets then a little undulating, and turns back briefly with a rather pointed kaeri. There is a bôhi with marudome on both sides and tang is a little machi-okuri.
Picture 2: jûyô, tachi, mei: “Hasebe Kunonobu” (長谷部国信), nagasa 75.4 cm, sori 2.2 cm, mihaba 3.0 cm, shinogi-zukuri, iori-mune
Now to Kuninobu’s short swords and again, I want to start with the most famous one, a jûyô-bunkazai hira-zukuri ko-wakizashi that is preserved in the Atsuta-jingû and that is said that to have been made by Kuninobu as offering to the shrine when he had withdrawn there to pray. Accordingly, the blade is sometimes referred to as “Atsuta-Kuninobu” (熱田国信) in period sources. The blade is very wide, has quite a pronounced sori, and a long sunnobi-nagasa of 40.7 cm, that is, it is of an overall quite magnificent hira-zukuri ko-wakizashi sugata. The kitae is a standing-out ô-itame with ji-nie that shows long nagare sections towards the ha. The hamon appears on the omote side as ko-notare that is mixed with angular and yahazu elements, and on the ura side we see a somewhat larger gunome-chôji-chô mixed with ko-notare and ko-gunome. The ha is nie-laden and there are sunagashi, kinsuji, tobiyaki, yubashiri, and muneyaki that run back in a very noticeable manner down to the base of the blade. So the ha appears altogether as hitatsura. The bôshi is midare-komi with a rather late starting, ô-maru-like and long running-back kaeri with hakikake that connects with the muneyaki. The omote side shows a katana-hi with below a tsume and the ura side gomabashi with a bonji on top. Kuninobu made quite many of such hitatsura hira-zukuri ko-wakizashi where angular and/or yahazu (or gunome-chôji) elements are connected via relatively low sections of ko-notare.
Picture 3: jûyô-bunkazai, wakizashi, mei: “Hasebe Kunonobu” (長谷部国信), nagasa 40.7 cm, sori 0.7 cm, motohaba 3.8 cm, hira-zukuri, mitsu-mune
The next blade that I want to introduce is strongly tending towards yahazu. It is again a hira-zukuri ko-wakizashi that has a wide mihaba and some sori. The kitae is a standing-out itame that is mixed with masme towards the ha and the mune and that features ji-nie and chikei. The hamon is a nie-laden yahazu-gunome-chô connected with ko-notate that is mixed with sunagashi, tobiyaki, yubashiri, and a prominent muneyaki, i.e. that appears again as hitatsura. The bôshi is midare-komi with a ko-maru-kaeri that tends to nie-kuzure and that connects with the mune-yaki. Incidentally, the old sayagaki of this blade mentions that it was presented by the Owari-Tokugawa branch to the 14th Tokugawa shôgun Iemochi (徳川家茂, 1846-1886) when Iemochi was stopping by at Nagoya Castle on the eleventh day of the fifth month Keiô one (慶応, 1865).
Picture 4: jûyô, wakizashi, mei: “Hasebe Kunonobu” (長谷部国信), nagasa 33.5 cm, sori 0.3 cm, motohaba 2.95 cm, hira-zukuri, mitsu-mune
With the next blade (picture 5) I want to remind readers that the Hasebe School too, like their Nobukuni colleagues, did apply rich and skillfully engraved horimono occasionally. The blade is a large hira-zukuri ko-wakizashi with a wide mihaba, some sori and a thin kasane. The kitae is an itame mixed with mokume that shows nagare-masame towards ha and mune and that features plenty of ji-nie and much chikei. The hamon is a nie-laden gunome that is mixed with ko-notare, some angular elements, kinsuji, sunagashi, yubashiri, and tobiyaki and that overall tends again towards hitatsura. The bôshi is midare-komi and has a relatively wide ô-maru-kaeri which connects with the interrupted muneyaki. On the omote side we see a bonji and a kurikara and on the ura side an ascending dragon that chases a gem.
Picture 5: tokubetsu-jûyô, mei: “Hasebe Kunonobu” (長谷部国信) – “Jôji ninen ?-gatsu hi” (貞治二年〇月日), “a day in the ? month of Jôji two ”), nagasa 38.0 cm, sori 0.4 cm, motohaba 2.4 cm, hira-zukuri, mitsu-mune
That should do it for this time and in the next part we round off the Hasebe chapter with Kunihira and the genealogy of the school.